Day after day is passing into eternity, bringing us nearer to the close of probation. Now we must pray as never before for the Holy Spirit to be more abundantly bestowed upon us, and we must look for its sanctifying influence to come upon the workers, that the people for whom they labor may know that they have been with Jesus and learned of Him. We need spiritual eyesight now as never before, that we may see afar off, and that we may discern the snares and designs of the enemy, and as faithful watchmen proclaim the danger. We need spiritual power that we may take in, as far as the human mind can, the great subjects of Christianity, and how far-reaching are its principles.1

“When He, the Spirit of truth, is come,” said Jesus, “He will guide you into all truth” (John 16:13).

The Comforter is called “the Spirit of truth.” His work is to define and maintain the truth. He first dwells in the heart as the Spirit of truth, and thus He becomes the Comforter. There is comfort and peace in the truth, but no real peace or comfort can be found in falsehood. . . .

The Holy Spirit was the highest of all gifts that [Jesus] could solicit from His Father for the exaltation of His people. The Spirit was to be given as a regenerating agent, and without this the sacrifice of Christ would have been of no avail. The power of evil had been strengthening for centuries, and the submission of men to this satanic captivity was amazing. Sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power. It is the Spirit that makes effectual what has been wrought out by the world’s Redeemer. It is by the Spirit that the heart is made pure. Through the Spirit the believer becomes a partaker of the divine nature. Christ has given His Spirit as a divine power to overcome all hereditary and cultivated tendencies to evil, and to impress His own character upon His church.

Of the Spirit Jesus said, “He shall glorify Me” (John 16:14). The Saviour came to glorify the Father by the demonstration of His love; so the Spirit was to glorify Christ by revealing His grace to the world. The very image of God is to be reproduced in humanity. The honor of God, the honor of Christ, is involved in the perfection of the character of His people.

“When He [the Spirit of truth] is come, He will reprove the world of sin, and of righteousness, and of judgment” (John 16:8). The preaching of the word will be of no avail without the continual presence and aid of the Holy Spirit. This is the only effectual teacher of divine truth. Only when the truth is accompanied to the heart by the Spirit will it quicken the conscience or transform the life. One might be able to present the letter of the word of God, he might be familiar with all its commands and promises; but unless the Holy Spirit sets home the truth, no souls will fall on the Rock and be broken. No amount of education, no advantages, however great, can make one a channel of light without the cooperation of the Spirit of God. The sowing of the gospel seed will not be a success unless the seed is quickened into life by the dew of heaven. Before one book of the New Testament was written, before one gospel sermon had been preached after Christ’s ascension, the Holy Spirit came upon the praying apostles. Then the testimony of their enemies was, ‘Ye have filled Jerusalem with your doctrine’ (Acts 5:28).

Christ has promised the gift of the Holy Spirit to His church, and the promise belongs to us as much as to the first disciples. But like every other promise, it is given on conditions. There are many who believe and profess to claim the Lord’s promise; they talk about Christ and about the Holy Spirit, yet receive no benefit. They do not surrender the soul to be guided and controlled by the divine agencies. We cannot use the Holy Spirit. The Spirit is to use us. Through the Spirit God works in His people ‘to will and to do of His good pleasure’ (Philippians 2:13). But many will not submit to this. They want to manage themselves. This is why they do not receive the heavenly gift. Only to those who wait humbly upon God, who watch for His guidance and grace, is the Spirit given. The power of God awaits their demand and reception. This promised blessing, claimed by faith, brings all other blessings in its train. It is given according to the riches of the grace of Christ, and He is ready to supply every soul according to the capacity to receive.”2

When God’s people humble the soul before Him, individually seeking His Holy Spirit with all the heart, there will be heard from human lips such a testimony as is represented in this scripture: “After these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory” (Revelation 18:1). There will be faces aglow with the love of God, there will be lips touched with holy fire, saying, “The blood of Jesus Christ his Son cleanseth us from all sin” (1 John 1:7).

Those who are under the influence of the Spirit of God will not be fanatical, but calm, steadfast, free from extravagance. But let all who have had the light of truth shining clear and distinct upon their pathway, be careful how they cry peace and safety. Be careful what influence you exert at this time.

When the Holy Spirit was poured out upon the early church, “the multitude of them that believed were of one heart and of one soul” (Acts 4:32). The Spirit of Christ made them one. This is the fruit of abiding in Christ.

Jesus longs to bestow the heavenly endowment in large measure upon His people. Prayers are ascending to God daily for the fulfillment of the promise; and not one of the prayers put up in faith is lost. Christ ascended on high, leading captivity captive, and gave gifts unto men. When, after Christ’s ascension, the Spirit came down as promised, like a rushing, mighty wind, filling the whole place where the disciples were assembled, what was the effect? - Thousands were converted in a day. We have taught, we have expected that an angel is to come down from heaven, that the earth will be lightened with his glory, when we shall behold an ingathering of souls similar to that witnessed on the day of Pentecost.

Amid the confusion of delusive doctrines, the Spirit of God will be a guide and a shield to those who have not resisted the evidences of truth. He silences every other voice than that which comes from Him who is the truth and the life. God gives to every soul opportunity to hear the voice of the True Shepherd, to receive the knowledge of God and our Saviour. When the heart receives this truth as a precious treasure, Christ is formed within, the hope of glory, while the whole heavenly universe exclaims, Amen and amen! We have absolute need of the regenerating power of the Holy Spirit. We have no time to confer with flesh and blood.

We have need of divine illumination. Every individual is striving to become a center of influence; and until God works for His people, they will not see that subordination to God is the only safety for any soul. His transforming grace upon human hearts will lead to unity that has not yet been realized; for all who are assimilated to Christ will be in harmony with one another. The Holy Spirit will create unity.

“He shall glorify me.” “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 16:14; 17:3). The Holy Spirit glorifies God by so revealing His character to His people that He becomes the object of their supreme affections, and by making manifest His character in them.

They see clearly that there never was any righteousness in the world but His, no excellence in the world but that derived from Him. When the Spirit was poured out from on high, the church was flooded with light, but Christ was the source of that light; His name was on every tongue, His love filled every heart. So it will be when the angel that comes down from heaven having great power shall lighten the whole earth with his glory.

The church of Christ, enfeebled and defective as it may be, is the only object on earth on which He bestows His supreme regard. While He extends to all the world His invitation to come to Him and be saved, He commissions His angels to render divine help to every soul that cometh to Him in repentance and contrition, and He comes personally by his Holy Spirit into the midst of His church.

The gift of His Holy Spirit, rich, full, and abundant, is to His church as an encompassing wall of fire, and the powers of hell shall not prevail against it. In their untainted purity and spotless perfection Christ looks upon His people as the reward of all His suffering, His humiliation, and His love, and the supplement of His glory - Christ the great center from which radiates all glory.

How can we stand in the day of test if we do not understand the words of Christ? He said: “These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” (John 14:25, 26). It is the Holy Spirit that is to bring to our remembrance the words of Christ. The theme Christ chose to dwell upon in His last discourse to His disciples was that of the office of the Holy Spirit. He opened before them a wide tract of truth. They were to receive His words by faith, and the Comforter, the Holy Spirit, was to bring all things to their remembrance. The consolation given by Christ in this promise was found in the fact that the divine influence was to be with His followers to the end. But this promise is not accepted and believed by the people today, and therefore is not cherished by them, nor is its fulfillment seen in the experience of the church. The promise of the gift of the Spirit of God is left as a matter to be little considered by the church. It is not impressed upon the people, and the result is only that which might be expected - spiritual drought, spiritual darkness, spiritual declension and death. Minor matters occupy the mind and soul, but divine power which is necessary for the growth and prosperity of the church, which would if possessed, bring all other blessings in its train, is lacking, although it is offered to us in infinite plenitude. Just as long as the church is satisfied with small things, it is disqualified to receive the great things of God.

But why do we not hunger and thirst after the gift of the Holy Spirit, since it is the means whereby the heart may be kept pure? The Lord designs that divine power shall cooperate with human effort. It is all-essential for the Christian to understand the meaning of the promise of the Holy Spirit just prior to the coming of our Lord Jesus the second time. Talk of it, pray for it, preach concerning it; for the Lord is more willing to give the Holy Spirit than parents are to give good gifts to their children. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).

We are living in the last days, when error of a most deceptive character is accepted and believed, while truth is discarded. The Lord will hold both ministers and people responsible for the light which shines in our day. God calls upon all who claim to believe present truth to work diligently in gathering up the precious jewels of truth, and placing them in their position in the framework of the gospel. Let them shine in all their divine beauty and loveliness, that the light may flash forth amid the moral darkness. This cannot be accomplished without the aid of the Holy Spirit, but with the aid of the Spirit we can do all things. When we are endowed with the Holy Spirit, we by faith take hold of infinite power. There is nothing to be lost of that which comes from God. The Saviour of the world sends His divine messenger to the soul, that men may dig for the truth, that by its revelation they may dispel the multitude of errors. This is the Christian’s work.

The work of the Holy Spirit is immeasurably great. It is from this source that power and efficiency come to the worker for God; and the Holy Spirit is the Comforter, as the personal presence of Christ to the soul. He who looks to Christ in simple, childlike faith, is made a partaker of the divine nature through the agency of the Holy Spirit. When led by the Spirit of God, the Christian may know that he is made complete in Him who is the head of all things. As Christ was glorified on the day of Pentecost, so will He again be glorified in the closing work of the gospel, when He shall prepare a people to stand the final test, in the closing conflict of the great controversy.

When the earth is lightened with the glory of God, we shall see a work similar to that which was wrought when the disciples, filled with the Holy Spirit, proclaimed the power of a risen Saviour. The light of heaven penetrated the darkened minds of those who had been deceived by the enemies of Christ, and the false representation of Him was rejected; for through the efficacy of the Holy Spirit, they now saw Him exalted to be a Prince and Saviour, to give repentance unto Israel, and remission of sins. Christ was glorified through the power of the Holy Spirit resting upon men.

The revelation of Christ by the Holy Spirit brought to them a realizing sense of His power and majesty, and they stretched forth their hands unto Him by faith, saying, “I believe.” Thus it was in the time of the early rain; but the latter rain will be more abundant. The Saviour of men will be glorified, and the earth will be lightened with the bright shining of the beams of His righteousness. He is the fountain of light, and light from the gates ajar has been shining upon the people of God, that they may lift Him up in His glorious character before those who sit in darkness.

It is Christ in His fullness as a sin-pardoning Saviour, that the sinner must see; for the unparalleled love of Christ, through the agency of the Holy Spirit, will bring conviction and conversion to the hardened heart.

Oh that we as a people might humble our hearts before God, and plead with Him for the endowment of the Holy Spirit!3

Whom Christ pardons He first makes penitent, and it is the office work of the Holy Spirit to convince of sin, of righteousness, and of judgment. The sinner acknowledges the perfection of God, the righteousness of Christ, and thus glorifies God. By beholding this perfection the sinner sees his sins, and repents, and believes in the atonement of Jesus Christ, “whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God” (Romans 3:25).4

Let there be a work of reformation and repentance. Let all seek for the outpouring of the Holy Spirit. As with the disciples after the ascension of Christ, it may require several days of earnestly seeking God and putting away of sin.

When God’s people are worked by the Holy Spirit, they will manifest a zeal that is according to knowledge. When they are guided by the Spirit, they will no longer lead others in false paths. They will reflect the light that God has been giving for years. The spirit of criticism will be put away. Filled with the spirit of humility, they will be of one mind, united with one another and with Christ.5

Your energy and efficiency in the upbuilding of My kingdom, Jesus says, depend upon your receiving of My Spirit. You must be partakers of My grace, in order to be a savor of life unto life. Then there will be no rivalry, no self-seeking, no desire for the highest place. You will have that love which seeks not her own, but another’s wealth.6

After the outpouring of the Holy Spirit, thousands were converted. Angels of God that excel in strength, clothed with the brightness of heaven, came to the help of the church, and swept back the forces of Satan. The work of the Holy Spirit was not limited to apostolic days; it is not confined to any church, large or small: the field of His ministration is the world. “He will reprove the world of sin, and of righteousness, and of judgment” (John 16:8). But the instrumentalities through which the Holy Spirit works are the members of Christ’s body, those who believe in His name. It is through these light bearers that the gospel is to be carried to all the nations of the earth.7

Christ declared that the Holy Spirit should not speak of Himself, but that “he shall testify of me” (John 15:26). The Holy Spirit was to glorify the Redeemer of the world, who came to demonstrate the love of the Father by a life of suffering and humiliation, and by a death of shame. The Holy Spirit glorifies Christ by manifesting in the members of the church the self-denial, the self-sacrifice, the devotion of those who truly follow the great Exemplar. They shed a heavenly influence, and reveal in their characters the loveliness of Christ, working in harmony with the Holy Spirit. They can be silent concerning their own finite selves, but can extol the greatness of Christ, wakening an interest in others by the revealing of His marvelous love. They are able to show forth the praises of Him who hath called them out of darkness into His marvelous light.

Oh, let the tongue be silent concerning the pictures of self! let there be shame that the money expended in this way has not gone into the treasury to reproduce the likeness of Christ, to set forth His matchless charms. Jesus alone should engage the attention. Those who have attracted attention to self should change this course of action, and turn the minds of men to Him who is deserving of the whole heart’s love. They should see the sinfulness of aiding the enemy of God and man by placing objects before the mind to divert the attention from Christ and heaven.

This work of selfishness grieves the Holy Spirit of God. Did not Christ have travail of soul that the redemption of a lost world might be made sure? Then shall not the followers of Christ, those whom He has left as His representatives, be moved with soul anguish, and travail in spirit that souls may be brought to Christ? “We are labourers together with God” (1 Corinthians 3:9). Christ worked unceasingly for the souls of men, and why are the members of the church standing all the day idle? Go, work in the Master’s vineyard. Repent with tears and humiliation that you have wasted so much time upon unimportant matters when souls were perishing.

As stewards of God’s grace, have you not a personal interest in the work of saving your fellowmen? Shall Christ have died in vain for them because He does not have the cooperation of His professed followers? God requires that you shall be filled with the Holy Spirit. The work of Christ is sacred, and the command is, “Be ye clean, that bear the vessels of the Lord” (Isaiah 52:11). He requires perfection of character in His agents. The influence of His church must all tend toward the building up of His cause in the earth.

Each member must cooperate with the Holy Spirit in His office work. Let no one feel that he must engage in a warfare at his own charges. To neglect a single means which God has provided is to exclude the rays of light that should shine forth to the world and to rob the souls for whom Christ died of the light of life. Human effort must be combined with divine power.

Stumbling blocks are placed before those who are looking for light, because the professed followers of Christ are devoid of the power of the Holy Spirit.

The professed people of God do not study the life of Christ as they should. Satan has filled their minds with interest in things of minor importance, and the eternal realities are set aside. It is this that makes so great a dearth of laborers; this is why the sowers and reapers are so few. . . .

Let us work in the Spirit of Christ for our fellowmen. In great cities and smaller cities, in highways and byways, let us go forth to hold up Jesus as the one able to cleanse from sin. Every member of the church may be a working member, if he can do no more than say, “Come.” For the word declares, “The Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely” (Revelation 22:17).8