The words and works of the Lord harmonize. His words are gracious and His works bountiful. “He causeth the grass to grow for the cattle, and herb for the service of man” (Psalm 104:14). How liberally He has provided for us. How wonderfully He has displayed His munificence and power in our behalf. Should our gracious Benefactor treat us as we treat one another, where would we be?

What marvelous condescension the Saviour showed in His work. How graciously, without prejudice or partiality, He received all who came to Him, rich or poor, white or black. With Him there is no caste. “God is no respecter of persons: but in every nation he that feareth him, and worketh righteousness, is accepted with him” (Acts 10:34, 35).

Varied were the circumstances and needs of those who besought Christ for aid. One came in behalf of his son, another in behalf of his daughter. A generous, compassionate master came to ask help for his servant, who was stricken with the palsy. He had done all he could for him, but he saw that there was need of a healing power which he did not possess. He came to the Great Physician, saying, “Lord, my servant lieth at home sick of the palsy, grievously tormented” (Matthew 8:6). Christ did not turn the earnest petitioner away. His great heart of infinite love responded to the anxious interest and compassion shown by the master. He is always pleased to see that the superior position of the master has not led him to neglect those connected with him in service. He needed no further entreaty, but gladly responded, “I will come and heal him” (Verse 7).3

Jesus left the royal courts of heaven, and suffered and died in a world degraded by sin, that he might teach man how to pass through the trials of life and overcome its temptations. Here is a pattern for us.

As the benefits conferred upon His creatures by our heavenly Father are recounted, do you not feel reproved, dear brethren and sisters, for your ungrateful repining? God hears your murmurings. If there is a cloud in sight, if affliction comes upon you, how often you seem to forget that the sun ever shone. The Lord is merciful, gracious, and true. Do not shut up your hearts against melody and joy, dwelling only on the disagreeable features of your life. Hold thanksgiving services in your home, and recount with rejoicing the blessings that have been bestowed upon you.

The power of the truth should be sufficient to sustain and console in every adversity. It is in enabling its possessor to triumph over affliction that the religion of Christ reveals its true value. It brings the appetites, the passions, and the emotions under the control of reason and conscience, and disciplines the thoughts to flow in a healthful channel. And then the tongue will not be left to dishonor God by expressions of sinful repining.

Our Creator justly claims the right to do as He chooses with the creatures of His hand. He has a right to govern as He wills and not as man chooses. But He is not a severe judge, a harsh, exacting creditor. He is the very fountain of love, the giver of blessings innumerable. It should cause you the deepest grief that you have disregarded such love, and have not let gratitude and praise well up in your hearts for the marvelous goodness of God. We do not deserve all His benefits; but they are continued to us, notwithstanding our unworthiness and cruel ingratitude. Then cease to complain as though you were bond-servants under a hard taskmaster. Jesus is good. Praise Him. Praise Him who is the health of your countenance, and your God.4

God gave direction to the Israelites to assemble before Him at set periods in the place which He should choose, and observe special days, wherein no unnecessary work was to be done, but the time was to be devoted to a consideration of the blessings which He had bestowed upon them. At these special seasons the manservant and maidservant, the stranger, the fatherless and widow - all were directed to rejoice that God had by His own wonderful power brought them from servile bondage to the enjoyment of freedom. And they were commanded not to appear before the Lord empty-handed. They were to bring tokens of their gratitude to God for His continual mercies and blessings bestowed upon them; they were to bring gifts, freewill offerings and thank offerings unto the Lord, as He had blessed them. These offerings were varied according to the donor’s estimate of the blessings which he was privileged to enjoy. Thus the characters of the people were plainly developed. Those who placed a high value upon the blessings which God bestowed upon them brought offerings in accordance with this appreciation of His blessings. Those whose moral powers were stupefied and benumbed by selfishness and idolatrous love of the favors received, rather than inspired by fervent love for their bountiful Benefactor, brought meager offerings. Thus their hearts were revealed. Besides these special religious feast days of gladness and rejoicing, the yearly Passover was to be commemorated by the Jewish nation. The Lord covenanted that, if they were faithful in the observance of His requirements, He would bless them in all their increase, and in all the works of their hands.

God requires no less of His people in these last days, in sacrifices and offerings, than He did of the Jewish nation. Those whom He has blessed with a competency, and even the widow and the fatherless, should not be unmindful of His blessings. Especially should those whom He has prospered render to Him the things that are His. They should appear before Him with a spirit of self-sacrifice and bring their offerings in accordance with the blessings He has bestowed upon them. But many whom God prospers manifest base ingratitude to Him. If His blessings rest upon them, and He increases their substance, they use these bounties as cords to bind them to the love of their possessions; they allow worldly business to take possession of their affections and of their entire being, and neglect devotion and religious privileges. They cannot afford to leave their business cares and come before God even once a year. They turn the blessings of God into a curse by serving their own temporal interests to the neglect of His requirements. . . .

Many who profess to be looking for the appearing of our Lord are anxious, burdened seekers for worldly gain. They are blind to their eternal interest. They labor for that which satisfieth not; they spend their money for that which is not bread. They strive to content themselves with the treasures they have laid up upon the earth, which must perish, and they neglect the preparation for eternity, which should be the first and only real work of their lives.5

One reason why God does not bestow more and larger blessings upon His people is that they would not appreciate them and render to God the things that are God’s. Every Christian should often review his past life, and never should he forget the precious deliverances which God has wrought for him, supporting him in trial, consoling him in affliction, opening ways for him when all seemed dark and forbidding, refreshing him when ready to faint under discouragements. And in view of all these innumerable blessings, he should be melted and subdued, grateful and humble. He may well exclaim, ‘What shall I render unto the Lord for all his benefits toward me?’ (Psalm 116:12). The rendering to God will not be merely in words of thankfulness, but in tithes and offerings. The Christian will practice self-denial and self-sacrifice to make returns to God.6

The Lord takes care of the flowers of the field, and clothes them with loveliness, and yet He has made it evident that He looks upon man as of greater value than the flowers for which He cares. He has lavished upon us such gifts as human hand could not fashion, and yet the great mass of humanity take His gifts as a matter of course, or as if they came by chance. They offer no grateful thanks; their hearts are not awakened with love toward the gracious Giver.

Suppose that our benevolent Father should grow weary with man’s ingratitude, and for a few weeks should withhold His innumerable bounties. Suppose He should become discouraged in seeing His treasures applied to selfish ends, in hearing no response of praise and gratitude for His unmerited mercies, and should forbid the sun to shine, the dew to fall, the earth to yield her increase. What a sensation would be created! What dismay would fall upon the world! What a cry would be raised as to what we should do to supply our tables with food and our bodies with clothing! And yet, dependent as we are upon His bounties, many have taken His gifts as have the beasts of the field, and have never said, “I thank thee, kind Father, for thy daily benefits.” If His mercies should be withdrawn, it would be no more than we deserve; for it would be treating us as unworthy of such unrequited love.

God has not only supplied us with temporal benefits, but has provided for our eternal welfare; “for God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” “If thou knewest the gift of God, and who it is that saith unto thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water” (John 3:16; 4:10). Oh, if we did but know the gift of God, if we did but appreciate what this gift of God means to us, we would have been earnestly seeking for it with unwavering perseverance! We would have offered such supplication, such appeals to God, that the gift of grace would not have been withheld, and the living water would have come to satisfy our longing, thirsty souls. “If thou knewest the gift of God.” Yes, if the gift of God had been known, there would not be prayerless homes, and hearts as unimpressible as stone.

Jesus Christ, the Majesty of heaven, has been offered to the world, has been given to man as his Saviour and Redeemer. Well may the inhabitants of heaven and the unfallen worlds look with astonishment upon man’s lack of discernment, upon his ingratitude. Many have hated and spurned the gift of God, although Jesus clothed His divinity with humanity, and for our sake became poor, that we through His poverty might be rich. He left the courts of heaven, and came to the world, all seared and marred and polluted with sin; He practiced self-denial and self-sacrifice, descending lower and lower in the path of humiliation, that we might be enriched and exalted. Rich in houses and lands, in worldly honor? No, but that we might have all heaven’s imperishable treasure, an eternal weight of glory.

“If thou knewest the gift of God.” Oh, if the deceptive, bewitching power of Satan were only resisted, blinded eyes would be opened, unbelieving hearts would be made to perceive, and unsaved souls would have a knowledge of the unspeakable gift, and would press to the throne of grace with importunate prayer, entreating that they might drink of the living water. God is willing to impart to men the knowledge of His gift. Jesus is “to give knowledge of salvation unto his people by the remission of their sins, through the tender mercy of our God; whereby the dayspring from on high hath visited us, to give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace” (Luke 1:77-79). “If thou knewest the gift of God.” Who is there among those who already know the gift of God, who will fail to make known its preciousness to those who know it not? If you know the gift of God, if you have an experimental knowledge of what the blessings are that Christ came to bestow upon the perishing, will your lips be silent, your heart ungrateful? Will you have no interest in others, and be indifferent as to whether or not they know the way of salvation? Will you not make known to others the precious light of truth, that they also may know, that they also may ask of Him, and receive the living water?

Speaking of Jacob’s well, Jesus said unto the woman: “Whosoever drinketh of this water shall thirst again; but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life” (John 4:13, 14). How many are drinking of broken cisterns that can hold no water! Some think that if they could only have a certain salary, that would lift them above temporal want, they would be happy. But when the Lord grants them their heart’s desire, and tests them by a larger measure of favor, they are just as desirous of a larger amount, and so it is with other things. Their hunger and thirst increase in proportion as His gifts increase, and humanity is ever crying, Give me this or that favor, and I will hunger and thirst no more; but when the desire is gratified, there is still a greater need. But there is one gift that God desires to bestow that will be as living water, and he who partakes of Christ will never hunger, never thirst. . . .

Shall we open our hearts to Jesus Christ? Shall we enthrone Him in the temple of the soul? Shall we not cast away our idols, and surrender our all to God? God has had power to make the flowers fair and fragrant, and He has power to give meekness and lowliness to the heart, to impart purity and nobility to the character, to make us complete in Jesus. We may have loveliness of disposition, a meek and quiet spirit, which is in the sight of God of great price. Let us consider the precious gifts of God, think upon His tender mercies, yield our all to Him, that He may give us hearts filled with gratitude, lives filled with the fragrance of deeds of love, a disposition to follow in the footsteps of Jesus, seeking to save those that are lost.7

The purest joy is not found in riches nor where covetousness is always craving, but where contentment reigns and where self-sacrificing love is the ruling principle. . . .

In proportion as the love of Christ fills our hearts and controls our lives, covetousness, selfishness, and love of ease will be overcome, and it will be our pleasure to do the will of Christ, whose servants we claim to be. Our happiness will then be proportionate to our unselfish works, prompted by the love of Christ.8