Revelation 14:9–12 is given in terrifying words. The chapter is preceded by Revelation 13, where is presented an entity symbolized by a beast without mercy imposing on all inhabitants of the earth worship and adoration. In Bible prophecy, a “beast” represents a kingdom or power with significant worldwide influence (see Daniel 7:17, 23). The second beast of Revelation 13 “causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed” (Revelation 13:12). Those who will not cooperate with the beast will be threatened with economic sanctions and finally death. Meanwhile, God is calling people to explain to a confused world how justice will ultimately be fulfilled through His Majesty—yet not without anguish on their part.

“In the issue of the contest all Christendom will be divided into two great classes—those who keep the commandments of God and the faith of Jesus, and those who worship the beast and his image and receive his mark. Although church and state will unite their power to compel 'all, both small and great, rich and poor, free and bond’ (Revelation 13:16), to receive 'the mark of the beast,’ yet the people of God will not receive it.”2

In bravely taking their stand with God’s Word against the majority, “the people of God will then be plunged into those scenes of affliction and distress described by the prophet as the time of Jacob’s trouble. 'Thus saith the Lord: We have heard a voice of trembling, of fear, and not of peace. . . . All faces are turned into paleness. Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.’ Jeremiah 30:5–7. Jacob’s night of anguish, when he wrestled in prayer for deliverance from the hand of Esau (Genesis 32:24–30), represents the experience of God’s people in the time of trouble.”3

Why is this experience of God’s people called the time of Jacob’s trouble? What do we know about Jacob?

During his life, Jacob was able to experience firsthand how God can transform people to be faithful witnesses for Him. His grandfather Abraham, called “the father of all them that believe” (Romans 4:11) experienced in His life what righteousness by faith truly is. Although Abraham trusted in God with all his heart, he was not exempt from making mistakes in his life. This served as an example for Jacob, who from a young age learned that to lead a life of faith required total dependence on God. Although his desire to be fully dedicated to God was admirable, his mistake was that he did not ask God how to best achieve such dedication to Him. Again, in Jacob’s case we can see the limitation of the human mind. Together with his mother, Jacob devised a deceitful plan to gain Isaac’s blessing, which to them was the whole purpose of Jacob’s life as a servant of God. Through their actions, they demonstrated that they had not understood what it is to have righteousness by faith, because instead of trusting God’s plan, they took matters into their own hands.

What kind of blessing did Jacob receive—at least in the earthly sense—over the years that followed?

“Because of the deception practiced to secure his father’s blessing, intended for Esau, Jacob had fled for his life, alarmed by his brother’s deadly threats. After remaining for many years an exile, he had set out, at God’s command, to return with his wives and children, his flocks and herds, to his native country. On reaching the borders of the land, he was filled with terror by the tidings of Esau’s approach at the head of a band of warriors, doubtless bent upon revenge. Jacob’s company, unarmed and defenseless, seemed about to fall helpless victims of violence and slaughter.”4

At this point, all the blessings Jacob was supposed to have received as a result of gaining his father’s blessing seemed to be ruined! On one side, Laban accused him of stealing his possessions—including his gods and his family—and Jacob felt threatened to go back. On the opposite side, Esau came forth with men of war to seek revenge for the wrong that Jacob had committed against him years before. Jacob was caught in the middle of an extremely strenuous and terrible situation.

“And to the burden of anxiety and fear was added the crushing weight of self-reproach, for it was his own sin that had brought this danger. His only hope was in the mercy of God; his only defense must be prayer. Yet he leaves nothing undone on his own part to atone for the wrong to his brother and to avert the threatened danger.”5

“Jacob’s wrong, in receiving his brother’s blessing by fraud, is again brought forcibly before him, and he is afraid that God will permit Esau to take his life. In his distress he prays to God all night. An angel was represented to me as standing before Jacob, presenting his wrong before him in its true character. As the angel turns to leave him, Jacob lays hold of him, and will not let him go. He makes supplications with tears. He pleads that he has deeply repented of his sins, and the wrongs against his brother, which have been the means of separating him from his father’s house for twenty years.

“The people of God will then be plunged into those scenes of affliction and distress described by the prophet as the time of Jacob's trouble. ‘Thus saith the Lord: We have heard a voice of trembling, of fear, and not of peace. . . . All faces are turned into paleness. Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it.’ Jeremiah 30:5–7. “Jacob’s night of anguish, when he wrestled in prayer for deliverance from the hand of Esau (Genesis 32:24–30), represents the experience of God’s people in the time of trouble. Because of the deception practiced to secure his father's blessing, intended for Esau, Jacob had fled for his life, alarmed by his brother’s deadly threats. After remaining for many years an exile, he had set out, at God’s command, to return with his wives and children, his flocks and herds, to his native country. On reaching the borders of the land, he was filled with terror by the tidings of Esau’s approach at the head of a band of warriors, doubtless bent upon revenge. Jacob’s company, unarmed and defenseless, seemed about to fall helpless victims of violence and slaughter. And to the burden of anxiety and fear was added the crushing weight of selfreproach, for it was his own sin that had brought this danger. His only hope was in the mercy of God; his only defense must be prayer. Yet he leaves nothing undone on his own part to atone for the wrong to his brother and to avert the threatened danger. So should the followers of Christ, as they approach the time

He ventures to plead the promises of God, and the tokens of his favor to him from time to time, in his absence from his father's house. All night Jacob wrestled with the angel, making supplication for a blessing. The angel seemed to be resisting his prayer, by continually calling his sins to his remembrance, at the same time endeavoring to break away from him. Jacob was determined to hold the angel, not only by physical strength, but by the power of living faith. In his distress Jacob referred to the repentance of his soul, the deep humility he had felt for his wrongs. The angel regarded his prayer with seeming indifference, continually making efforts to release himself from the grasp of Jacob. He might have exercised his supernatural power, and forced himself from Jacob’s grasp, but he did not choose to do this. But when he saw that he prevailed not against Jacob, to convince him of his supernatural power he touched his thigh, which was immediately out of joint. But Jacob would not give up his earnest efforts for bodily pain. His object was to obtain a blessing; and pain of body was not sufficient to divert his mind from his object. His determination was stronger in the last moments of the conflict than at the beginning. His faith grew more earnest and persevering until the very last, even till the breaking of the day. He would not let go his hold of the angel until he blessed him. ‘And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.’ The angel then inquired, ‘What is thy name? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel; for as a prince hast thou power with God, and with men, and hast prevailed.’ ”6

No earthly resource or power could not help Jacob in this situation. This will be the experience of the people of God in the last days.

“As the Sabbath has become the special point of controversy throughout Christendom, and religious and secular authorities have combined to enforce the observance of the Sunday, the persistent refusal of a small minority to yield to the popular demand will make them objects of universal execration. It will be urged that the few who stand in opposition to an institution of the church and a law of the state ought not to be tolerated; that it is better for them to suffer than for whole nations to be thrown into confusion and lawlessness. The same argument many centuries ago was brought against Christ by the ‘rulers of the people.’ ‘It is expedient for us,’ said the wily Caiaphas, ‘that one man should die for the people, and that the whole nation perish not.’ John 11:50. This argument will appear conclusive; and a decree will finally be issued against those who hallow the Sabbath of the fourth commandment, denouncing them as deserving of the severest punishment and giving the people liberty, after a certain time, to put them to death. Romanism in the Old World and apostate Protestantism in the New will pursue a similar course toward those who honor all the divine precepts.

“The people of God will then be plunged into those scenes of afflic­

tion and distress described by the prophet as the time of Jacob's trou­. ‘Thus saith the Lord: We have heard a voice of trembling, of fear, and not of peace. . . . All faces are turned into paleness. Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it.’ Jer­30:5–7.

“Jacob’s night of anguish, when he wrestled in prayer for deliver­from the hand of Esau (Genesis 32:24–30), represents the experience of God’s people in the time of trou­

ble. Because of the deception prac­to secure his father's blessing, intended for Esau, Jacob had fled for his life, alarmed by his brother’s deadly threats. After remaining for many years an exile, he had set out, at God’s command, to return with his wives and children, his flocks and herds, to his native country. On reaching the borders of the land, he was filled with terror by the tidings of Esau’s approach at the head of a band of warriors, doubtless bent upon revenge. Jacob’s company, unarmed and defenseless, seemed about to fall helpless victims of violence and slaughter. And to the burden of anxiety and fear was added the crushing weight of self-reproach, for it was his own sin that had brought this danger. His only hope was in the mercy of God; his only defense must be prayer. Yet he leaves nothing undone on his own part to atone for the wrong to his brother and to avert the threatened danger. So should the followers of Christ, as they approach the time of trouble, make every exertion to place themselves in a proper light before the people, to disarm prejudice, and to avert the danger which threatens liberty of conscience.”7

What can we say in view of all this? Is there any hope for humanity? What is God’s way of guiding people unto eternal life and offering them salvation?

“The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him” (Nahum 1:7).

“Jacob’s history is also an assurance that [in the final time of trouble] God will not cast off those who have been deceived and tempted and betrayed into sin, but who have returned unto Him with true repentance. While Satan seeks to destroy this class, God will send His angels to comfort and protect them in the time of peril.”8

“Had not Jacob previously repented of his sin in obtaining the birthright by fraud, God would not have heard his prayer and mercifully preserved his life. So, in the time of trouble, if the people of God had unconfessed sins to appear before them while tortured with fear and anguish, they would be overwhelmed; despair would cut off their faith, and they could not have confidence to plead with God for deliverance. But while they have a deep sense of their unworthiness, they have no concealed wrongs to reveal. Their sins have gone beforehand to judgment and have been blotted out, and they cannot bring them to remembrance.

“Satan leads many to believe that God will overlook their unfaithfulness in the minor affairs of life; but the Lord shows in His dealings with Jacob that He will in no wise sanction or tolerate evil. All who endeavor to excuse or conceal their sins, and permit them to remain upon the books of heaven, unconfessed and unforgiven, will be overcome by Satan. The more exalted their profession and the more honorable the position which they hold, the more grievous is their course in the sight of God and the more sure the triumph of their great adversary. Those who delay a preparation for the day of God cannot obtain it in the time of trouble or at any subsequent time. The case of all such is hopeless.

“Those professed Christians who come up to that last fearful conflict unprepared will, in their despair, confess their sins in words of burning anguish, while the wicked exult over their distress. These confessions are of the same character as was that of Esau or of Judas. Those who make them, lament the result of transgression, but not its guilt. They feel no true contrition, no abhorrence of evil. They acknowledge their sin, through fear of punishment; but, like Pharaoh of old, they would return to their defiance of Heaven should the judgments be removed.

“Jacob’s history is also an assurance that God will not cast off those who have been deceived and tempted and betrayed into sin, but who have returned unto Him with true repentance. While Satan seeks to destroy this class, God will send His angels to comfort and protect them in the time of peril. The assaults of Satan are fierce and determined, his delusions are terrible; but the Lord's eye is upon His people, and His ear listens to their cries. Their affliction is great, the flames of the furnace seem about to consume them; but the Refiner will bring them forth as gold tried in the fire. God’s love for His children during the period of their severest trial is as strong and tender as in the days of their sunniest prosperity; but it is needful for them to be placed in the furnace of fire; their earthliness must be consumed, that the image of Christ may be perfectly reflected.

“The season of distress and anguish before us will require a faith that can endure weariness, delay, and hunger—a faith that will not faint though severely tried. The period of probation is granted to all to prepare for that time. Jacob prevailed because he was persevering and determined. His victory is an evidence of the power of importunate prayer. All who will lay hold of God’s promises, as he did, and be as earnest and persevering as he was, will succeed as he succeeded. Those who are unwilling to deny self, to agonize before God, to pray long and earnestly for His blessing, will not obtain it. Wrestling with God—how few know what it is! How few have ever had their souls drawn out after God with intensity of desire until every power is on the stretch. When waves of despair which no language can express sweep over the suppliant, how few cling with unyielding faith to the promises of God.”9

Indeed in this experience is clearly fulfilled Revelation 14:12, Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.”

Amidst it all—carrying out the incredible, divine mission of sharing unpopular truth with the precious few who will accept it—Jesus has promised: “I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. And ye shall be hated of all men for my name's sake. But there shall not an hair of your head perish. In your patience possess ye your souls” (Luke 21:15–19).

Yes, in the perilous days soon to come, may we be among those faithful few who cling with unyielding faith to God’s promises and proactively carry out His will!