"Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing," Galatians 5:1, 2.
“Paul pleaded with those who had once known in their lives the power of God, to return to their first love of gospel truth. With unanswerable arguments he set before them their privilege of becoming free men and women in Christ, through whose atoning grace all who make full surrender are clothed with the robe of His righteousness. He took the position that every soul who would be saved must have a genuine, personal experience in the things of God.” —The Acts of the Apostles, p. 388.
“Jesus died to save His people from their sins, and redemption in Christ means to cease the transgression of the law of God and to be free from every sin; no heart that is stirred with enmity against the law of God is in harmony with Christ, who suffered on Calvary to vindicate and exalt the law before the universe.”
“Those who make bold assumptions of holiness give proof in this that they do not see themselves in the light of the law; they are not spiritually enlightened, and they do not loathe every species of selfishness and pride. From their sin-stained lips fall the contradictory utterances: ‘I am holy, I am sinless. Jesus teaches me that if I keep the law I am fallen from grace. The law is a yoke of bondage.’ The Lord says, ‘Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city.’ We should study the Word of God carefully that we may come to right decisions, and act accordingly; for then we shall obey the Word and be in harmony with God’s holy law.
“While we are to be in harmony with God’s law, we are not saved by the works of the law, yet we cannot be saved without obedience. The law is the standard by which character is measured. But we cannot possibly keep the commandments of God without the regenerating grace of Christ. Jesus alone can cleanse us from all sin. He does not save us by law, neither will He save us in disobedience to law.
“Our love to Christ will be in proportion to the depth of our conviction of sin, and by the law is the knowledge of sin. But as we see ourselves, let us look away to Jesus, who gave Himself for us that He might redeem us from all iniquity. By faith take hold of the merits of Christ, and the soul-cleansing blood will be applied. The more clearly we see the evils and perils to which we have been exposed, the more grateful shall we be for deliverance through Christ. The gospel of Christ does not give men license to break the law, for it was through transgression that the floodgates of woe were opened upon our world.” —Faith and Works, pp. 95, 96.
As a result of Adam’s disobedience every human being is a transgressor of the law, sold under sin. Unless he repents and is converted, he is under bondage to the law, serving Satan, falling into the deceptions of the enemy, and bearing witness against the precepts of Jehovah. But by perfect obedience to the requirements of the law, man is justified. Only through faith in Christ is such obedience possible. Men may comprehend the spirituality of the law, they may realize its power as a detector of sin, but they are helpless to withstand Satan’s power and deceptions, unless they accept the atonement provided for them in the remedial sacrifice of Christ, who is our Atonement— our At-one-ment—with God.
“Those who believe on Christ and obey His commandments are not under bondage to God’s law; for to those who believe and obey, His law is not a law of bondage, but of liberty. Everyone who believes on Christ, everyone who relies on the keeping power of a risen Saviour that has suffered the penalty pronounced upon the transgressor, everyone who resists temptation and in the midst of evil copies the pattern given in the Christ life, will through faith in the atoning sacrifice of Christ become a partaker of the divine nature, having escaped the corruption that is in the world through lust. Everyone who by faith obeys God’s commandments will reach the condition of sinlessness in which Adam lived before his transgression.” —In Heavenly Places, p. 146.
“Paul in his Epistle to Timothy describes the very men who are under the bondage of the law. They are the transgressors of the law. He names them lawless, disobedient, sinners, unholy, profane, murderers, adulterers, liars, and all who depart from sound doctrine, 1 Timothy 1:9, 10.
“The law of God is the mirror to show man the defects in his character. But it is not pleasant to those who take pleasure in unrighteousness to see their moral deformity. They do not prize this faithful mirror, because it reveals to them their sins. Therefore, instead of instituting a war against their carnal minds, they war against the true and faithful mirror, given them by Jehovah for the very purpose that they may not be deceived, but that they may have revealed to them the defects in their character.
“Should the discovery of these defects lead them to hate the mirror, or to hate themselves? Should they put away the mirror which discovers these defects? No; the sins which they cherish, which the faithful mirror shows them as existing in their characters, will close before them the portals of heaven, unless they are put away, and they become perfect before God.” —The Seventh-day Adventist Bible Commentary, vol. 6, p. 1077.
“We may walk in the enjoyment of the truth. It need not be to us a yoke of bondage, but a consolation, a message to us of glad tidings of great joy, animating our hearts and causing us to make melody in our hearts unto God. Through patience and comfort of the Scriptures we have hope. The Christian hope is not gloomy, comfortless. Oh, no, no. It does not shut us up in a prison of doubts and fears. The truth makes free those who love and are sanctified through it. They walk in the glorious liberty of the sons of God.” —Our High Calling, p. 33.
“Jesus is the sin bearer. He takes away our sins, and makes us partakers of His holiness. O what tender, pitying love dwells in the heart of Christ toward the purchase of His blood! He is able to save unto the uttermost all who come unto God by Him. There is power in these precious promises, and we should cooperate with the working of Christ, devoting all our God-given talents to the service of the Master, that the Holy Spirit may work through us to the glory and honor or Christ.” —That I May Know Him, p. 160.
“Comfort your heart, my brother, by believing that the Lord wants you to be saved, and that you are His child. Do not think that your mind must be in a certain state of feeling or else you are not accepted of God. Your faith must rely not on feeling, but on the promises of God. Walk by faith in a ‘Thus saith the Lord.’ Rest your case with the Lord, and believe in His Word. Believe, oh, believe the Word of the Lord, and walk by faith, not by sight. Consecrate yourself anew to God. Be loyal and true to a ‘Thus saith the Lord,’ and stand fast in the liberty wherewith Christ doth make you free.” —The Upward Look, p. 337.
"For I testify again to every man that is circumcised, that he is a debtor to the whole law. Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace," Galatians 5:3, 4.
“Jesus died to save His people from their sins, and redemption in Christ means to cease the transgression of the law of God and to be free from every sin; no heart that is stirred with enmity against the law of God is in harmony with Christ, who suffered on Calvary to vindicate and exalt the law before the universe.” —Faith and Works, p. 95.
"For we through the Spirit wait for the hope of righteousness by faith. For in Jesus Christ neither circumcision availeth anything, nor uncircumcision; but faith which worketh by love," Galatians 5:5, 6.
“Priests and rulers became fixed in a rut of ceremonialism. They were satisfied with a legal religion, and it was impossible for them to give to others the living truths of heaven. They thought their own righteousness all-sufficient, and did not desire that a new element should be brought into their religion. The good will of God to men they did not accept as something apart from themselves, but connected it with their own merit because of their good works. The faith that works by love and purifies the soul could find no place for union with the religion of the Pharisees, made up of ceremonies and the injunctions of men.” —The Acts of the Apostles, p. 15.
“Factions also were beginning to rise through the influence of Judaizing teachers, who urged that the converts to Christianity should observe the ceremonial law in the matter of circumcision. They still maintained that the original Israel were the exalted and privileged children of Abraham, and were entitled to all the promises made to him. They sincerely thought that in taking this medium ground between Jew and Christian, they would succeed in removing the odium which attached to Christianity, and would gather in large numbers of the Jews.
“They vindicated their position, which was in opposition to that of Paul, by showing that the course of the apostle, in receiving the Gentiles into the church without circumcision, prevented more Jews from accepting the faith than there were accessions from the Gentiles. Thus they excused their opposition to the results of the calm deliberations of God’s acknowledged servants. They refused to admit that the work of Christ embraced the whole world. They claimed that He was the Saviour of the Hebrews alone; therefore they maintained that the Gentiles should receive circumcision before being admitted to the privileges of the church of Christ.
“After the decision of the council at Jerusalem concerning this question, many were still of this opinion, but did not then push their opposition any farther. The council had, on that occasion, decided that the converts from the Jewish church might observe the ordinances of the Mosaic law if they chose, while those ordinances should not be made obligatory upon converts from the Gentiles. The opposing class now took advantage of this, to urge a distinction between the observers of the ceremonial law and those who did not observe it, holding that the latter were farther from God than the former.
“Paul’s indignation was stirred. His voice was raised in stern rebuke: ‘If ye be circumcised, Christ shall profit you nothing.’ The party maintaining that Christianity was valueless without circumcision arrayed themselves against the apostle, and he had to meet them in every church which he founded or visited: in Jerusalem, Antioch, Galatia, Corinth, Ephesus, and Rome. God urged him out to the great work of preaching Christ, and Him crucified; circumcision or uncircumcision was nothing. The Judaizing party looked upon Paul as an apostate, bent upon breaking down the partition wall which God had established between the Israelites and the world. They visited every church which he had organized, creating divisions. Holding that the end would justify the means, they circulated false charges against the apostle, and endeavored to bring him into disrepute. As Paul, in visiting the churches, followed after these zealous and unscrupulous opposers, he met many who viewed him with distrust, and some who even despised his labors.
“Genuine faith always works by love. When you look to Calvary it is not to quiet your soul in the non-performance of duty, not to compose yourself to sleep, but to create faith in Jesus, faith that will work, purifying the soul from the slime of selfishness. When we lay hold of Christ by faith, our work has just begun. Every man has corrupt and sinful habits that must be overcome by vigorous warfare. Every soul is required to fight the fight of faith. If one is a follower of Christ, he cannot be sharp in deal, he cannot be hardhearted, devoid of sympathy. He cannot be coarse in his speech. He cannot be full of pomposity and self-esteem. He cannot be overbearing, nor can he use harsh words, and censure and condemn.
“The labor of love springs from the work of faith. Bible religion means constant work. ‘Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.’ ‘Work out your own salvation with fear and trembling, for it is God that worketh in you, both to will and to do of his good pleasure.’ We are to be zealous of good works; be careful to maintain good works. And the true Witness says, ‘I know thy works.’
“While it is true that our busy activities will not in themselves ensure salvation, it is also true that faith which unites us to Christ will stir the soul to activity (MS 16, 1890).” —The Seventh-day Adventist Bible Commentary, vol. 6, pp. 1110, 1111.
“All should have a living faith,—a faith which works by love, and purifies the soul. Men and women are ready to do anything to indulge self, but how little are they willing to do for Jesus, and for their fellow men who are perishing for the want of the truth!” —Counsels on Stewardship, p. 51.
“It is a daily working agency that is to be brought into exercise, a faith that works by love, and purifies the soul of the educator. Is the revealed will of God placed as your highest authority? If Christ is formed within, the hope of glory, then the truth of God will so act upon your natural temperament, that its transforming agency will be revealed in a changed character, and you will not by your influence through the revealings of an unsanctified heart and temper, turn the truth of God into a lie before any of your pupils; nor in your presentation of a selfish, impatient, unchristlike temper in dealing with any human mind, reveal that the grace of Christ is not sufficient for you at all times and in all places. Thus you will show that the authority of God over you is not merely in name but in reality and truth. There must be a separation from all that is objectionable or unchristlike, however difficult it may be to the true believer.” —Fundamentals of Christian Education, pp. 263, 264.
“A legal religion is insufficient to bring the soul into harmony with God. The hard, rigid orthodoxy of the Pharisees, destitute of contrition, tenderness, or love, was only a stumbling block to sinners. They were like the salt that had lost its savor; for their influence had no power to preserve the world from corruption. The only true faith is that which ‘worketh by love’ (Galatians 5:6) to purify the soul. It is as leaven that transforms the character.” —Thoughts From the Mount of Blessings, p. 53.
“Through the faith that works by love, the heart will be purified and the mind enlightened.” —Ministry of Healing, p. 169.
“The faith that works by love and purifies the soul is the holy, uplifting, sanctifying agency which is to soften and subdue jarring human nature. The love of Christ is to constrain the believers, causing them to blend in harmonious action at the cross of Calvary. As they live the principles which separated them from the world, they will be bound to one another by the sacred cords of Christian love.” —Medical Ministry, p. 316.
“All who are on the Lord’s side are to confess Christ. ‘Ye are My witnesses, saith the Lord.’ The faith of the genuine believer will be made manifest in purity and holiness of character. Faith works by love and purifies the soul, and with faith there will be corresponding obedience, a faithful doing of the words of Christ. Christianity is always intensely practical, adapting itself to all the circumstances of actual life. ‘Ye are My witnesses.’ To whom?—To the world; for you are to bear about with you a holy influence. Christ is to abide in your soul, and you are to talk of Him and make manifest the charms of His character.” —Messages to Young People, p. 200.
"Ye did run well; who did hinder you that ye should not obey the truth?" Galatians 5:7.
“The temptations of the enemy will come; but shall we give him the advantage to break down all the barriers, by yielding one iota from the strictest principles of integrity? If we yield in the least, he will follow one temptation with another, until we shall go directly contrary to the plainest statements of the Word of God, and follow the mind and will of Satan. Satan and his confederacy of evil angels are ever on the alert to see by what means they may ensnare and ruin souls who have enlisted under the blood-stained banner of Prince Immanuel. You did run well for a season, you did taste and see that the Lord is good; but when you fell into sin, you walked in darkness. When you yielded to temptation, you must have ceased to look unto Jesus, the author and finisher of your faith. But, having confessed your sins, believe that the Word of God cannot fail, but that He is faithful that hath promised. It is just as much your duty to believe that God will fulfil His word, and forgive your sins, as it is your duty to confess your sins. You must exercise faith in God as in one who will do exactly as He has promised in His Word, and pardon all your transgressions.” —This Day With God, p. 89.
"This persuasion cometh not of Him that calleth you. A little leaven leaveneth the whole lump," Galatians 5:8, 9.
Leaven That Destroys
“Many who profess to be followers of Christ are weak in moral power. They have never been heroes of the cross, and are easily attracted from their allegiance to God by selfish pleasures or amusements. These persons should be helped. They should not be left to chance in choosing their companions and roommates. Those who love and fear God should bear the burden of these cases upon their souls, and should move discreetly in changing unfavorable associations. Christian youth who are inclined to be influenced by irreligious associates should have for companions those who will strengthen good resolutions and religious inclinations. A well-disposed, religiously inclined youth, and even a professor of religion, may lose his religious impressions by association with one who speaks lightly of sacred and religious things, and perhaps ridicules them, and who lacks reverence and conscientiousness. A little leaven may leaven the lump. Some are weak in faith; but if placed with proper roommates, whose influence is strong for the right, they may be balanced in the right direction, obtain a valuable religious experience, and be successful in the formation of Christian character.” —Fundamentals of Christian Education, p. 55.
Leaven That Transforms
“When leaven is introduced into meal, it penetrates to every part, till an entire change takes place. So it is with the work of the Holy Spirit upon the human heart. The truth received and believed introduces new rules, new principles of action into the life. A new standard of character is set up—the life of Christ. Those who thus receive the truth depend on Christ, and they receive more and still more strength, and greater and still greater light. Daily they expel from their hearts vanity, selfishness, self-righteousness.
“As they receive the spirit of Christ, light shines from them in clear, distinct rays. They have a solemn sense of eternal realities. There is a renewal of the entire mind and heart. As the leaven introduced into the meal leavened the whole, so the leaven of truth, if introduced into the heart, will absorb to itself all the properties of soul, body, and spirit. . .
“Transformation of heart means an entire change of the entire man. ‘Except a man be born again, he cannot see the kingdom of God,’ Christ declared (John 3:3). This change of heart is unseen; for it is an inward work, and yet, it is seen, because it works outward from within.
“Has the leaven of truth been at work in your heart? Has it absorbed the whole heart, the whole affections by its sanctifying power?. . .
“Our first work is with our own hearts. The true principles of reform should be practiced. The heart must be converted and sanctified else we have no connection with Christ. While our hearts are divided, we shall never, never be fitted for usefulness in this life or for the future life. As intelligent beings, we need to sit down and think whether we are really seeking first the kingdom of God and His righteousness. The very best thing we can do is to think soberly and candidly whether we desire to put forth the effort necessary to obtain the Christian hope and secure the Christian’s heaven. If through the grace of Christ we decide that we do, the next question is: What is there that I must cut away from my life in order that I shall not stumble?” —This Day With God, p. 48.
The first work for all Christians to do is to search the Scriptures with most earnest prayer, that they may have that faith that works by love and purifies the soul from every thread of selfishness. If the truth is received into the heart, it works like good leaven, until every power is brought into subjection to the will of God. Then you can no more help shining than can the sun. . . .” —That I May Know Him, p. 327.
"I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. And I, brethren, if I yet suffer persecution? Then is the offence of the cross ceased. I would they were even cut off which trouble you. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. For all the law is fulfilled in one word, even in this: Thou shalt love thy neighbor as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another. This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh,” Galatians 5:10-16.
“False teachers had brought to the Galatians doctrines that were opposed to the gospel of Christ. Paul sought to expose and correct these errors. He greatly desired that the false teachers might be separated from the church, but their influence had affected so many of the believers that it seemed hazardous to take action against them. There was danger of causing strife and division which would be ruinous to the spiritual interests of the church. He therefore sought to impress upon his brethren the importance of trying to help one another in love. He declared that all the requirements of the law setting forth our duty to our fellow men are fulfilled in love to one another. He warned them that if they indulged hatred and strife, dividing into parties, and like the brutes biting and devouring one another, they would bring upon themselves present unhappiness and future ruin. There was but one way to prevent these terrible evils and that was, as the apostle enjoined upon them, to ‘walk in the Spirit.’ They must by constant prayer seek the guidance of the Holy Spirit, which would lead them to love and unity.
“A house divided against itself cannot stand. When Christians contend, Satan comes in to take control. How often has he succeeded in destroying the peace and harmony of churches? What fierce controversies, what bitterness, what hatred, has a very little matter started! What hopes have been blasted, how many families have been rent asunder by discord and contention!
“Paul charged his brethren to beware lest in trying to correct the faults of others they should commit sins equally great themselves. He warns them that hatred, emulation, wrath, strife, seditions, heresies, and envyings are as truly the works of the flesh as are lasciviousness, adultery, drunkenness, and murder, and will as surely close the gate of heaven against the guilty.
“Christ declares: ‘Whosoever shall offend one of these little ones that believe in Me, it is better for him that a millstone was hanged about his neck, and he was cast into the sea.’ Whoever by willful deception or by a wrong example misleads a disciple of Christ is guilty of a great sin. Whoever would make him an object of slander or ridicule is insulting Jesus. Our Saviour marks every wrong done to His followers.” —Testimonies for the Church, vol. 5, p. 244.
“Love is the silken cord that binds hearts together. We are not to feel that we must set up ourselves as a pattern. As long as we think of ourselves and what is due to us from others it will be impossible for us to do our work of saving souls. When Christ takes possession of our hearts we shall no longer make the narrow circle of self the center of our thoughts and of our attentions.
“What a wonderful reverence for human life Jesus expressed in His life mission! He stood not among the people as a king, demanding attention, reverence, service, but as one who wished to serve, to uplift humanity. He said He had not come to be ministered unto but to minister. . . . Wherever Christ saw a human being, He saw one who needed human sympathy. Many of us are willing to serve particular ones—those whom we honor—but the very ones to whom Christ would make us a blessing if we were not so cold-hearted, so unkind and selfish, we pass by as unworthy of our notice....” —Our High Calling, p. 176.
“Every Christian home should have rules; and parents should, in their words and in their deportment toward each other, give to the children a precious living example of what they desire them to be. Purity in speech and true Christian courtesy should be constantly practiced. Let there be no encouragement of sin, no evil surmising or evil speaking.
“Teach the children and youth to respect themselves, to be true to God, true to principle; teach them to respect and obey the law of God. Then these principles will control their lives and will be carried out in their association with others. They will love their neighbor as themselves. They will create a pure atmosphere, one that will have an influence to encourage weak souls in the path that leads to holiness and heaven. Let every lesson be of an elevating, ennobling character, and the records made in the books of heaven will be such as you will not be ashamed to meet in the judgment.” —Mind, Character, and Personality, vol. 1, p. 172.
“Self will ever cherish a high estimate of self. As men lose their first love, they do not keep the commandments of God, and then they begin to criticize one another. This spirit will be constantly striving for the mastery to the close of time. Satan is seeking to foster it in order that brethren in their ignorance may seek to devour one another. God is not glorified but greatly dishonored; the Spirit of God is grieved.
“Satan exults because he knows that if he can set brother to watch brother in the church and in the ministry, some will be so disheartened and discouraged as to leave their post of duty. This is not the work of the Holy Spirit; a power from beneath is working in the chambers of the mind and in the soul temple to place his attributes where the attributes of Christ should be.— GCB, February 25, 1895, p. 338.” —Ibid., vol. 2, pp. 636, 637.
“When troubles arise in the church we should not go for help to lawyers not of our faith. God does not desire us to open church difficulties before those who do not fear Him. He would not have us depend for help on those who do not obey His requirements. Those who trust in such counselors show that they have not faith in God. By their lack of faith the Lord is greatly dishonored, and their course works great injury to themselves. In appealing to unbelievers to settle difficulties in the church they are biting and devouring one another, to be ‘consumed one of another’ (Galatians 5:15).
“These men cast aside the counsel God has given, and do the very things He has bidden them not to do. They show that they have chosen the world as their judge, and in heaven their names are registered as one with unbelievers. Christ is crucified afresh, and put to open shame. Let these men know that God does not hear their prayers. They insult His holy name, and He will leave them to the buffetings of Satan until they shall see their folly and seek the Lord by confession of their sin.
“Matters connected with the church are to be kept within its own borders. If a Christian is abused, he is to take it patiently; if defrauded, he is not to appeal to courts of justice. Rather let him suffer loss and wrong.” —Selected Messages, vol. 3, pp. 299, 300.
“Let all who profess to be Christians open the door of their hearts to His Spirit and to His grace; then the peace of Christ will so rule in their hearts and be revealed in their characters that there will be no discord, no strife, no emulation, no biting and devouring one another, no seeking for the supremacy. The great and earnest effort will be to live the life of Christ. We are to represent His spirit of mercy and give no occasion for anyone to follow our example in doing evil.” —This Day With God, p. 207.
“The lower passions have their seat in the body and work through it. The words ‘flesh’ or ‘fleshly’ or ‘carnal lusts’ embrace the lower, corrupt nature; the flesh of itself cannot act contrary to the will of God. We are commanded to crucify the flesh, with the affections and lusts. How shall we do it? Shall we inflict pain on the body? No; but put to death the temptation to sin. The corrupt thought is to be expelled. Every thought is to be brought into captivity to Jesus Christ. All animal propensities are to be subjected to the higher powers of the soul. The love of God must reign supreme; Christ must occupy an undivided throne. Our bodies are to be regarded as His purchased possession. The members of the body are to become the instruments of righteousness.” —The Adventist Home, pp. 127, 128.
‘Walk in the light.’ To walk in the light means to resolve, to exercise thought, to exert will-power, in an earnest endeavor to represent Christ in sweetness of character. It means to put away all gloom. You are not to rest satisfied simply in saying, ‘I am a child of God.’ Are you beholding Jesus, and, by beholding, becoming changed into His likeness? To walk in the light means advancement and progress in spiritual attainments. Paul declared, ‘Not as though I had already attained, either were already perfect; but . . . forgetting those things which are behind,’ constantly beholding the Pattern, I reach ‘forth unto those things which are before.’ To walk in the light means to ‘walk uprightly,’ to walk ‘in the way of the Lord,’ to ‘walk by faith,’ to ‘walk in the Spirit,’ to ‘walk in the truth,’ to ‘walk in love,’ to ‘walk in the newness of life.’ It is ‘perfecting holiness in the fear of God.’” —Sons and Daughters of God, p. 200.
“When Lord Palmerston, premier of England, was petitioned by the Scotch clergy to appoint a day of fasting and prayer to avert the cholera, he replied, in effect, ‘Cleanse and disinfect your streets and houses, promote cleanliness and health among the poor, and see that they are plentifully supplied with good food and raiment, and employ right sanitary measures generally, and you will have no occasion to fast and pray. Nor will the Lord hear your prayers while these, His preventives, remain unheeded.’
“Says Paul, ‘Let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God’ (2 Corinthians 7:1). He presents for our encouragement the freedom enjoyed by the truly sanctified: ‘There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit’ (Romans 8:1). He charges the Galatians, ‘Walk in the Spirit, and ye shall not fulfil the lust of the flesh’ (Galatians 5:16). He names some of the forms of fleshly lust —‘idolatry, drunkenness, and such like’ (verses 20, 21). And after mentioning the fruits of the Spirit, among which is temperance, he adds, ‘And they that are Christ’s have crucified the flesh with the affections and lusts’ (verse 24).” —The Sanctified Life, p. 30.
“A strict compliance with the requirements of God is beneficial to the health of body and mind. In order to reach the highest standard of moral and intellectual attainments, it is necessary to seek wisdom and strength from God, and to observe strict temperance in all the habits of life. In the experience of Daniel and his companions we have an instance of the triumph of principle over temptation to indulge the appetite. It shows us that through religious principle young men may triumph over the lusts of the flesh, and remain true to God’s requirements, even though it cost them a great sacrifice. . . .
“We should consider the words of the apostle in which he appeals to his brethren, by the mercies of God, to present their bodies ‘a living sacrifice, holy, acceptable unto God.’ This is true sanctification. It is not merely a theory, an emotion, or a form of words, but a living, active principle, entering into the everyday life. It requires that our habits of eating, drinking, and dressing be such as to secure the preservation of physical, mental, and moral health, that we may present to the Lord our bodies—not an offering corrupted by wrong habits, but—‘a living sacrifice, holy, acceptable unto God.’” —Reflecting Christ, p. 144.